The Star - Surah 53 of the Qur'an

Analyzing 'The Star'

The Star, Surah 53 of the Qur'an, depicts the most mystical of revelations to Prophet Muhammad. This Surah strives to demonstrate the veracity of divine revelation. The Surah focuses on showing the validity and source of Muhammad's revelations to all non-believers and critics. In literal terms, it is meant to describe how and why God's words are revealed to the Prophet. The Surah includes wide, subjective ideas of God's purpose for man's soul that are described by tangible, real-life symbols.

Literal references are present that exemplify mystical understandings of "the star" and "seeing". The Surah argues that denying Muhammad's legitimacy as a Prophet is equivalent to the denial of the faith of Abraham and Moses and all prophets before him. Denying Muhammad's status as a Prophet means opposing God's will, a sin that renders one vulnerable to facing severe punishment. The title of this Surah is "The Star", which signifies the star in the sky of the people as a foundation to God's proof of the revelations to the Prophet awkward needs rephrasing. The star is a mystical symbol understood by people as an example of God's grace. By witnessing the existence of the star, people are called upon to reform and renew their faith in God in a manner that affirms Muhammad's prophecy. . The star symbolizes the humility in beauty and power and wisdom which God symbolizes, passing the message to the world through the existence of Muhammad. The declining star represents a symbol for the coming of Judgment Day, indicating the period when something is tending towards an end, gradually drawing close. Good sentence. It reflects a man's life on earth, serving as a timeline to Judgment.

The theme of the Surah is to warn the non-believers of Meccah about the error of the attitude they had adopted towards Prophet Mohammad and 'the spreading of the Islam faith and message'. "Mohammad is neither gone astray nor has erred, nor does he speak of (his own) desire". Mohammad is not deluded as the people in Meccah were instigating propaganda to hint so, and nor has he fabricated the teaching of Islam and his message as some of the people thought he did. In fact, Muhammad is merely spreading the message of Allah, the message that was revealed and recited to him by the angel Gabriel. Whatever Muhammad says is not what he himself has thought out, but this knowledge has been conveyed to him by the will of the Lord. Therefore, there is no need to dispute and question his sayings; on the contrary. Muhammad offers a way of life that calls for submission to the highest power in the universe The Surah then dictates that the existing religion in Meccah has been based on invented ideas. The imagination of man, not a divine power, is responsible for the creation of gods and goddesses. The beliefs in existence then are not based on knowledge and reason, but merely on wishes and desires for the sake of taking them as realities. Muhammad tells the people that Allah is the creator and sovereign of the entire universe.

The righteous is he who follows his way, and those who turn away from the message are the misguided. Allah sees the errors of the misguided and the righteousness of the righteous since nothing can be hidden from him. He will reward good with good and punish evil with evil. The final judgment does not consist of what a person considers himself to be, but falls only in the hand of Allah. If one refrains from major sins, Allah has the power and the mercy to overlook the minor errors since no man is perfect. The Surah then describes a few principles of the truest religion which had been presented several years before the revelation of the Qur'an to Prophet Mohammad. These principles consist of the teachings of Abraham and Moses, reiterating those to the people so they would not misunderstand the Prophet Mohammad and the peace and blessings of Allah cast upon him. This idea enforces the theme that Mohammad is not inventing a new religion himself, but merely depicting the fundamental truths which previous prophets have been presenting in their respective times.

Looking at the source of the revelation, it is critical to understand the circumstances that Muhammad was in because it would influence the way others should look at what he says. The revelations that the Prophet had are different from others for multiple reasons. So what is the reason that Muhammad interpreted the revelations as actual facts and not imaginary figures, or evil? First, 'the conditions in which the observation took place was not in darkness' (this part is not grammatically correct), or vision, or meditation, but the day had dawned and he was fully awake in the broad daylight rephrase. He was in his full senses and his mind was free from longing an observation

...